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Modern Britain loves its heritage.
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It's become a vital part of how
we define ourselves as British.
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The fascination that people
show for history,
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I think it's extraordinary,
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but I think it comes from a really
deep human need
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to understand where we've come from,
why things matter
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and, actually, to help us locate
ourselves in the present.
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But it could so easily have been
a different story.
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It's taken a revolution
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to make us a nation that values
our ancient buildings and monuments.
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And, even now, it's an ongoing
argument about what to save
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and what to let go.
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Heritage isn't really about
the past, it's about the future.
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And it's about what you do
with the future
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and what bits of the past you want
to take with you into the future.
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That's quite a tricky subject,
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because what's important,
particularly about the recent past,
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to one person, it's not important
to another person.
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Britain now has some of the most
powerful conservation laws
in the world.
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But in the 19th century, hardly
any of our best-loved landmarks
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were protected or even valued.
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It was a dangerous time
for old and ancient buildings
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caught up in an age
of industry and profit.
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TRAIN WHISTLES
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Because Britain was expanding
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and was, therefore, beginning
to destroy the material past,
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there were visionaries who realised
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that the landscape, the built
environment, represents memory
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and memory was something
that shouldn't be lost.
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The pioneers of the movement
were clever,
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passionate and argumentative.
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They changed the history
of this country by saving it.
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Sometimes, they looked
like antiquities themselves.
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But they all challenged society
in surprising ways.
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The fascinating thing is
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that the conservation movement
has been, at times,
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really, really radical, even to the
point of being quite revolutionary.
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Some chose Parliament
to further their cause.
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Others campaigned
in pressure groups.
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Many supporters
were rich and powerful,
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others took to the streets
to make a point.
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Some were freethinking
civil servants,
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a handful even operated undercover,
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theatrical in their stunts
to save history.
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This is the story of how
the heritage movement was ignited
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by the modern science
of evolution and archaeology,
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of how a century of astonishing
change nearly wiped out the past.
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And the ghastly fallout of war.
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SIREN WAILS
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It's about who decided
what was worth saving,
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why they did it
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and how they shaped
the Britain we recognise today.
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CHEERING
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We boast that an Englishman's home
is his castle.
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But for centuries,
it has been this very belief
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that threatened the survival
of Britain's past.
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Every historic site
belonged to someone
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and that someone could do
whatever they liked with it.
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There's a number of terrible
examples
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of buildings being demolished
by their owners,
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just because people
were interested in them.
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New Place, in Stratford-on-Avon,
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Shakespeare's house,
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was demolished in the 1750s
by a... He was a clergyman...
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because he was irritated by people
coming to see it,
and so, he pulled it down.
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And, of course,
you have wonderful Vanbrugh
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pleading for the preservation
of Woodstock Manor,
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which the ghastly Duchess of
Marlborough was going to demolish.
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At the beginning
of the 19th century,
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Turner, the great painter,
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who'd just moved to Twickenham,
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was furious to find
that Pope's Villa nearby
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was just being demolished
by Baroness Howe,
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who again was irritated
that people were curious
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and wanted to see this house.
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There's a terrible history
of this sort of thing -
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of private individuals thinking
they have the absolute right
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to destroy something
just cos they own it,
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even if they are of, you know,
wide interest
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or indeed of national importance.
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For centuries, the right
to own property
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without interference from the state
had been at the heart
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of the British Constitution.
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To compromise this principle
would be revolutionary stuff.
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Why was Britain different
from the rest of Europe?
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They'd had revolutions.
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Revolutions that eliminated
private property.
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The state had taken over
responsibility in France
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for ancient monuments,
for forests and so on.
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In Britain, private property was all
and there was a general feeling
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that was the key to Britishness,
why we were a success,
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as we were perceived as being then.
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It's cos we respected
people's property.
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In the 19th century,
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Britain controlled the largest
empire the world had ever seen.
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Queen Victoria had even added
the title Empress of India
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to her property portfolio.
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At home and abroad,
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the idea of British land rights
had never seemed stronger.
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Yet, in the summer of 1873,
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they were about to be challenged
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in, of all places,
the House of Commons.
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The battle for heritage
began with John Lubbock,
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Liberal MP for Orpington, in Kent.
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He was 39 years old, the son
of a London banker and baronet.
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He was posh and rich
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and a hyperactive champion
of loopy causes.
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Lubbock loved nature.
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He even kept a pet wasp,
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still lovingly preserved
by his descendants.
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The cartoonists had a field day.
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He even claimed to have taught
his dog to read.
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But he won popular support
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when he introduced Britain's
first bank holiday.
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It was such a hit
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it was nicknamed St Lubbock's Day.
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As a boy, he never stopped drawing
and cataloguing the natural world.
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His great-grandson Lyulph
and grandson Eric
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have dug out his scrapbooks.
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Some of these are more primitive
than others.
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Butterflies. Butterflies.
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But he was interested in butterflies
long before that. Indeed, yes.
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From the age of what, four?
I think so, yes.
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I mean, there's a nice tale of him
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saying his earliest memory
is of an insect under glass,
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and Queen Victoria's coronation,
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so that gives us a nice date of 1837,
when he was three-and-a-half.
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What would prove to be a fateful
moment for British heritage
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came when Lubbock was 14.
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A neighbour was appointed
to be his private tutor.
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It was none other than the man
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who would turn the Victorian world
on its head -
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scientist and philosopher
Charles Darwin.
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Darwin was yet to publish his great
work, On The Origin Of Species,
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but he'd already developed
his ideas about evolution,
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and the young Lubbock
eagerly lapped them up.
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What do you find of Darwin
in the book?
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Later on, in this book, you'll see
parts of insect appendages
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and this particular insect
is called Labidocera Darwinii.
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And that's actually an insect
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that John discovered at High Elms
in the ponds there.
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And he named it after what, by then,
I think he regarded as his mentor.
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Darwin ignited in the young Lubbock
a passion for archaeology,
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a science still in its infancy
in the 19th century.
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Darwin knew it was the key
to unlocking man's past.
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Calculations based
on the Old Testament
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meant that most people believed
the world was only 4,000 years old,
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so the much older fossils
and bones being dug up
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were the new wonders of the age.
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The first steps to building up
a true picture
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of man's prehistoric past.
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John Lubbock was gathering
evidence of human antiquity
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to give a sense
of evolution over time
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and over geography,
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of the human mind, of human culture,
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of human innovation,
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which was all part
of the extension for him
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of natural selection
in animal species.
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In a museum in south London,
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we can still see Lubbock's passion
for archaeology.
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Such finds inspired him to write
his first book - Pre-Historic Times.
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It quickly became a bestseller
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for the growing number
of amateur archaeologists.
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We were really very lucky
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when the Lubbock family
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very kindly decided to donate
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some of John Lubbock's items.
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We have here a hand axe.
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This is actually 300,000 years old.
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They'd have used it for killing
and gutting their animals,
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taking the skins off.
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But if you look at it, it fits
in your hand so beautifully,
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it's been made so well.
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We've also got one here,
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in fact, from Orpington,
and this is 60,000 years old.
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So big, big difference,
but you can still see
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just how Stone-Age tools
were evolving and changing.
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And what we also have here
is not such a local find, of course,
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but these things here,
these are Neolithic.
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When John Lubbock published
his Pre-Historic Times in 1865,
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the main reason why the Pre-Historic
Times book now is so well-known
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is he came up with the two terms
Palaeolithic and Neolithic,
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which means old and new Stone Age.
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So this is actually Neolithic,
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you can see all the intricate
details on it.
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We're not quite sure what they mean,
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what they represent,
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we assume it's something to do
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with someone's standing in society.
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If you had this beautiful
bit of carved stone,
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it meant you were quite
an important person.
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Lubbock was inventing
the science of ancient history
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by giving it its own language
for the first time.
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Next, he would put flesh
on prehistoric bones.
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He commissioned
the first illustrations
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of how life might have been
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for prehistoric man in Britain.
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And, astonishingly,
his pictures have stood
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the academic test of time.
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Ancient man hunting,
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ancient man working with tools,
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building shelters.
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And Lubbock's work encouraged
interest beyond mere bones.
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The architectural remains of ancient
Britain were suddenly big news.
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One of the great things he did was
to arouse a national attention
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into ancient monuments,
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into Stonehenge, the world
of Avebury, of stone circles.
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And this was hugely important,
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because this was about
the roots of our identity.
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Who first settled these islands?
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How the British developed?
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And what really mattered -
who were we?
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But Lubbock knew Britain's
prehistoric remains
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were disappearing fast.
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They got in the way
of efficient ploughing
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and, what's more, they were a free
source of building materials
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for landowners keen to cut corners.
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Prehistoric sites that he saw
being destroyed on a daily basis
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through farmers building fences
with stone
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or ploughing fields and so on.
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Every time that he went
and visited those sites,
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he saw them whittled down further.
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And it was that threat
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which would destroy the evidence
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that Darwin had told him
was so important
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in all his work to date.
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It was that threat that really...is
what he was concerned about.
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In 1871, Lubbock heard
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that the land around Avebury
village, in Wiltshire,
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the site of Britain's
largest prehistoric stone circle,
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the site of Britain's
largest prehistoric stone circle,
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was about to be sold at auction.
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Already subject to damage
and dereliction for years,
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the future of the stone circle
looked perilous.
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Lubbock decided
something had to be done.
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His great-grandson
and grandson remember the story.
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He got a letter from the vicar here
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saying that there was a threat
to the stones
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and urgently could he come down
and have a look.
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They were basically knocking them
down and using them to build
structures.
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People wanted them for building
material. Yes.
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They're valuable original materials
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for houses and others sorts
of buildings.
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And they had been ravished
over a period of years,
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but this was a sudden onslaught
against the few remaining stones.
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What they liked were these big ones,
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cos they could then just
take a slab like that
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and create a house around it.
249
00:14:02,400 --> 00:14:04,560
And people outside Avebury
were coming in
250
00:14:04,560 --> 00:14:06,240
and chipping bits off as well,
251
00:14:06,240 --> 00:14:10,160
so it was just getting out of
control, so something had to be done.
252
00:14:13,520 --> 00:14:15,560
Lubbock moved fast.
253
00:14:15,560 --> 00:14:18,560
He persuaded local landowners,
mostly farmers,
254
00:14:18,560 --> 00:14:21,240
to sell their land to him.
255
00:14:21,240 --> 00:14:24,720
The stone circle was saved.
256
00:14:24,720 --> 00:14:27,840
Inspired by what he'd achieved
at Avebury,
257
00:14:27,840 --> 00:14:30,240
Lubbock decided to go into battle
258
00:14:30,240 --> 00:14:34,880
on behalf of ALL Britain's fragile
prehistoric sites.
259
00:14:34,880 --> 00:14:36,840
And, as an MP, he knew
260
00:14:36,840 --> 00:14:40,640
the only place the battle could
be won decisively was Parliament.
261
00:14:44,800 --> 00:14:50,880
His Ancient Monuments Bill of 1873
proposed sweeping Government powers
262
00:14:50,880 --> 00:14:56,880
to confiscate any prehistoric site
deemed at risk from uncaring owners.
263
00:14:58,480 --> 00:15:00,680
It was a revolutionary proposal.
264
00:15:04,800 --> 00:15:07,400
As a Liberal, perhaps he felt
265
00:15:07,400 --> 00:15:11,280
that he could challenge
the whole notion of property rights,
266
00:15:11,280 --> 00:15:14,200
but the Tories certainly
weren't having it
267
00:15:14,200 --> 00:15:16,320
and many Liberals weren't either.
268
00:15:16,320 --> 00:15:19,800
And the notion that, in some way,
the state could intervene
269
00:15:19,800 --> 00:15:24,760
and could possible take from
a freeborn Englishman his property
270
00:15:24,760 --> 00:15:27,920
was anathema, it really was.
271
00:15:29,360 --> 00:15:35,600
For eight long years, Lubbock tried
and failed to get his bill through.
272
00:15:35,600 --> 00:15:39,120
By the 1880s, backbench wags
were even calling it
273
00:15:39,120 --> 00:15:41,880
the "monumentally ancient bill".
274
00:15:43,560 --> 00:15:47,000
Then, at last, in July 1882,
275
00:15:47,000 --> 00:15:49,680
the bill was voted into law.
276
00:15:51,360 --> 00:15:54,000
But victory had come at a price.
277
00:15:55,200 --> 00:15:59,160
The original bill had been
hopelessly watered down.
278
00:16:03,440 --> 00:16:05,600
When the bill was eventually passed,
279
00:16:05,600 --> 00:16:08,880
it'd lost its edge, because it had
lost the element of compulsion.
280
00:16:08,880 --> 00:16:12,240
And without compulsion,
it was nothing, really.
281
00:16:12,240 --> 00:16:14,040
Because what it meant was
282
00:16:14,040 --> 00:16:18,120
that people had to voluntarily give
their monuments to the Government.
283
00:16:20,760 --> 00:16:24,440
The new act listed
68 prehistoric sites
284
00:16:24,440 --> 00:16:27,800
the Government wanted to take over.
285
00:16:27,800 --> 00:16:31,800
Lubbock knew it was going to be
a challenge.
286
00:16:31,800 --> 00:16:35,520
But he also knew
just the man for the job.
287
00:16:38,160 --> 00:16:41,600
Britain's first Inspector
of Ancient Monuments
288
00:16:41,600 --> 00:16:44,880
was to be Lieutenant-General
Augustus Pitt Rivers,
289
00:16:44,880 --> 00:16:47,960
a retired soldier
turned archaeologist.
290
00:16:47,960 --> 00:16:50,680
His mission - to persuade owners
291
00:16:50,680 --> 00:16:53,640
to hand over their prehistoric
structures
292
00:16:53,640 --> 00:16:57,520
in return for the Government
taking on the cost of repairs.
293
00:17:01,680 --> 00:17:05,880
Using the rapidly expanding rail
network to crisscross the country,
294
00:17:05,880 --> 00:17:09,600
Pitt Rivers and his team
set out on their tricky mission.
295
00:17:11,200 --> 00:17:13,240
And as they travelled the country,
296
00:17:13,240 --> 00:17:18,480
they recorded the look and condition
of every monument they visited.
297
00:17:18,480 --> 00:17:19,800
TRAIN WHISTLES
298
00:17:19,800 --> 00:17:25,120
The records they compiled have only
recently come to light.
299
00:17:26,960 --> 00:17:30,480
Here we have an album which is
titled Our Ancient Monuments.
300
00:17:30,480 --> 00:17:33,320
Most of the album is made up
301
00:17:33,320 --> 00:17:35,280
of these watercolour images
302
00:17:35,280 --> 00:17:37,680
and also the site plans.
303
00:17:39,520 --> 00:17:41,120
In a number of examples,
304
00:17:41,120 --> 00:17:42,840
we have members of the team
305
00:17:42,840 --> 00:17:45,840
who were depicted
actually in the field.
306
00:17:48,240 --> 00:17:51,200
The sheer number of sites
and monuments which he visited
307
00:17:51,200 --> 00:17:54,040
and also worked on and surveyed
is immense.
308
00:17:58,440 --> 00:18:03,680
Pitt Rivers and his team travelled
the length and breadth of Britain.
309
00:18:03,680 --> 00:18:06,520
From Kent to Cumbria,
310
00:18:06,520 --> 00:18:08,720
from Newport, in Wales,
311
00:18:08,720 --> 00:18:10,920
to the Hebridean Isle of Lewis,
312
00:18:10,920 --> 00:18:14,800
photographing, drawing, painting.
313
00:18:14,800 --> 00:18:17,120
And there were even cork models
314
00:18:17,120 --> 00:18:20,760
showing how monuments
sat in the landscape.
315
00:18:23,360 --> 00:18:26,080
The sites range from sort of cairns,
316
00:18:26,080 --> 00:18:30,040
to sort of dolmens,
to chamber tombs.
317
00:18:30,040 --> 00:18:32,320
And so, the documentation
that we have here,
318
00:18:32,320 --> 00:18:36,640
the models and the watercolours and
the site plans and the photographs,
319
00:18:36,640 --> 00:18:39,240
I think is to show
the historic condition
320
00:18:39,240 --> 00:18:41,760
and to show how vulnerable it was,
really,
321
00:18:41,760 --> 00:18:46,560
to names been scratched
into the stones
322
00:18:46,560 --> 00:18:48,600
and to other forms of damage.
323
00:18:52,280 --> 00:18:55,120
The first monument
Pitt Rivers visited,
324
00:18:55,120 --> 00:18:59,000
a Neolithic burial site in Kent,
known as Kit's Coty,
325
00:18:59,000 --> 00:19:02,880
was already badly defaced
by graffiti.
326
00:19:02,880 --> 00:19:07,640
But its owner willingly surrendered
control to the Government.
327
00:19:07,640 --> 00:19:11,320
It was a good start,
but, almost immediately,
328
00:19:11,320 --> 00:19:15,480
the complications of heritage
became apparent.
329
00:19:15,480 --> 00:19:19,040
When Pitt Rivers asked for money
to erect protective railings,
330
00:19:19,040 --> 00:19:21,080
still standing today,
331
00:19:21,080 --> 00:19:23,440
the Treasury kicked up a fuss.
332
00:19:25,240 --> 00:19:28,200
The bill was just £100.
333
00:19:32,000 --> 00:19:33,560
In the first year,
334
00:19:33,560 --> 00:19:37,360
24 monument across England,
Scotland and Wales
335
00:19:37,360 --> 00:19:40,520
were taken into the protective
custody of the Government,
336
00:19:40,520 --> 00:19:45,720
safe for ever from the hands
of unsympathetic owners.
337
00:19:45,720 --> 00:19:48,000
But, after the first year,
338
00:19:48,000 --> 00:19:52,400
the rate of monuments handed over
slowed to a trickle
339
00:19:52,400 --> 00:19:55,360
as landowners showed their contempt
for the act.
340
00:19:56,560 --> 00:20:01,120
Worst of all, Stonehenge remained
in private hands
341
00:20:01,120 --> 00:20:03,680
and seriously at risk.
342
00:20:03,680 --> 00:20:06,520
The rubbish left by Victorian
picnickers
343
00:20:06,520 --> 00:20:08,560
encouraged rats and rabbits,
344
00:20:08,560 --> 00:20:11,160
which undermined the monument.
345
00:20:11,160 --> 00:20:13,640
One of the uprights had fallen over
346
00:20:13,640 --> 00:20:15,840
and a lintel had broken in two.
347
00:20:15,840 --> 00:20:22,080
Within a few years, it would be
up for sale for just £125,000
348
00:20:22,080 --> 00:20:25,440
amidst rumours of it
being shipped overseas.
349
00:20:25,440 --> 00:20:28,000
Pitt Rivers felt powerless.
350
00:20:29,480 --> 00:20:31,600
He found it terribly,
terribly frustrating
351
00:20:31,600 --> 00:20:33,960
that he was given
this highfalutin title,
352
00:20:33,960 --> 00:20:35,640
Inspector of Ancient Monuments,
353
00:20:35,640 --> 00:20:37,880
he was given a budget
that was totally inadequate
354
00:20:37,880 --> 00:20:40,760
and he was endlessly arguing
with the Treasury about it.
355
00:20:40,760 --> 00:20:44,440
But, despite all that,
he really couldn't make an impact.
356
00:20:44,440 --> 00:20:47,080
It was a bit of a poisoned chalice,
to be honest.
357
00:20:47,080 --> 00:20:52,400
And, in the end, he more or less
gave up, disillusioned.
358
00:20:53,880 --> 00:20:57,200
And when Pitt Rivers died
in May 1900,
359
00:20:57,200 --> 00:21:01,240
nobody even bothered to appoint
a replacement inspector.
360
00:21:02,680 --> 00:21:06,240
The parliamentary initiative
had failed.
361
00:21:06,240 --> 00:21:10,080
The heritage movement seemed over
before it had begun.
362
00:21:15,160 --> 00:21:18,680
But for the ideas of heritage
to get a hold,
363
00:21:18,680 --> 00:21:22,520
it would need to gain support
beyond Parliament.
364
00:21:22,520 --> 00:21:26,520
It would need a prophet
to win hearts and minds.
365
00:21:28,000 --> 00:21:30,240
In fact, it already had one
366
00:21:30,240 --> 00:21:35,160
in the form of Victorian art critic
and aesthete John Ruskin.
367
00:21:37,720 --> 00:21:41,480
Ruskin was speaking, I think,
in a new way
368
00:21:41,480 --> 00:21:44,240
and seeing buildings as part
of a national culture
369
00:21:44,240 --> 00:21:46,400
and suggesting that
no one generation
370
00:21:46,400 --> 00:21:48,680
has the right to destroy
or to alter,
371
00:21:48,680 --> 00:21:52,240
that historic buildings
belong to a future.
372
00:21:53,400 --> 00:21:56,760
With Ruskin, the idea of what
we now call Heritage begins
373
00:21:56,760 --> 00:22:00,240
and he was the first person
to say, effectively, publicly,
374
00:22:00,240 --> 00:22:01,680
"We do not own these things.
375
00:22:01,680 --> 00:22:04,400
"They belong," he says, "partly
to the people who made them
376
00:22:04,400 --> 00:22:06,640
"and partly to the people
who come after us.
377
00:22:06,640 --> 00:22:09,320
"And we are just custodians
and we have to think very carefully
378
00:22:09,320 --> 00:22:13,080
"about what we're going to do with
them while they are in our hands."
379
00:22:17,920 --> 00:22:21,600
Ruskin grew up on the outskirts
of south London.
380
00:22:21,600 --> 00:22:24,680
His father was a successful
wine importer.
381
00:22:24,680 --> 00:22:28,920
But it was a family with
intellectual and philanthropic
interests.
382
00:22:28,920 --> 00:22:33,800
But the Britain of Ruskin's
early years was changing fast
383
00:22:33,800 --> 00:22:36,400
and, by the mid-19th century,
384
00:22:36,400 --> 00:22:40,000
there was industrialisation
and urban expansion
385
00:22:40,000 --> 00:22:42,440
on a scale never before seen.
386
00:22:46,480 --> 00:22:50,640
To Ruskin, it seemed as though
Britain had taken a wrong turning
387
00:22:50,640 --> 00:22:54,360
to embrace ugliness and deprivation.
388
00:22:58,440 --> 00:23:02,280
It's almost hard now to imagine
the impact it had.
389
00:23:02,280 --> 00:23:05,240
I mean, we all have some sort
of vision of dark satanic mills
390
00:23:05,240 --> 00:23:06,840
and smoke and railways,
391
00:23:06,840 --> 00:23:13,240
but this was such a sudden,
dramatic, huge change in human life,
392
00:23:13,240 --> 00:23:16,440
human endeavour, human history
and our common culture.
393
00:23:16,440 --> 00:23:20,120
It truly ripped people away from
the countryside, from rural values,
394
00:23:20,120 --> 00:23:23,280
it urbanised people in a way
that was...
395
00:23:23,280 --> 00:23:25,880
at the speed of an express train.
396
00:23:25,880 --> 00:23:27,520
TRAIN WHISTLES
397
00:23:30,240 --> 00:23:33,840
Ruskin realised that the landscape,
398
00:23:33,840 --> 00:23:37,440
the built environment
represents memory,
399
00:23:37,440 --> 00:23:41,200
and memory was something
that shouldn't be lost.
400
00:23:41,200 --> 00:23:44,920
Ruskin saw a world that was going
to lose its memory,
401
00:23:44,920 --> 00:23:49,200
lose its texture, lose its essence,
in some way.
402
00:23:49,200 --> 00:23:52,400
So he was revolutionary,
403
00:23:52,400 --> 00:23:55,480
but that revolution involved
turning back to the past
404
00:23:55,480 --> 00:23:59,000
and using the past as a way
of stabilising the present.
405
00:24:00,080 --> 00:24:03,560
Ruskin spread his gospels
through a string of books
406
00:24:03,560 --> 00:24:05,480
and packed lecture tours.
407
00:24:05,480 --> 00:24:07,880
And he went even further,
408
00:24:07,880 --> 00:24:11,040
preaching that unlimited
industrialisation
409
00:24:11,040 --> 00:24:13,080
would result in catastrophe.
410
00:24:15,120 --> 00:24:20,360
What he talked about then fiercely
was the fact that now we had to act.
411
00:24:20,360 --> 00:24:23,800
Our buildings are being spoiled
by, basically, pollution,
412
00:24:23,800 --> 00:24:25,360
we were breathing filthy air.
413
00:24:25,360 --> 00:24:27,360
And as he gave those lectures
414
00:24:27,360 --> 00:24:31,640
and as the newspapers
said the man's a nutter,
415
00:24:31,640 --> 00:24:34,840
he's an idiot, he's a fool,
he's dangerous, he's a radical,
416
00:24:34,840 --> 00:24:37,080
what history tells us
is fascinating,
417
00:24:37,080 --> 00:24:39,120
is that he was absolutely spot-on.
418
00:24:41,280 --> 00:24:47,120
Ruskin also forged a link between
the environment and politics,
419
00:24:47,120 --> 00:24:52,240
arguing Britain's cities were out
of control because, as he put it,
420
00:24:52,240 --> 00:24:55,080
"We want one man
to be always thinking
421
00:24:55,080 --> 00:24:58,800
"and another to be always working.
422
00:24:58,800 --> 00:25:02,040
"And we call one a gentleman
423
00:25:02,040 --> 00:25:04,760
"and the other an operative,
424
00:25:04,760 --> 00:25:08,080
"whereas the workman ought
often to be thinking
425
00:25:08,080 --> 00:25:11,880
"and the thinker
often to be working."
426
00:25:11,880 --> 00:25:15,480
What he saw was that, as the
Industrial Revolution moved on,
427
00:25:15,480 --> 00:25:20,000
combined with a political economy
that was ruthlessly capitalistic,
428
00:25:20,000 --> 00:25:22,560
where money mattered most of all,
429
00:25:22,560 --> 00:25:24,760
the profit motive mattered
more than anything to do
430
00:25:24,760 --> 00:25:26,760
with the heart or the soul
or the spirit,
431
00:25:26,760 --> 00:25:28,960
that old buildings, old customs,
432
00:25:28,960 --> 00:25:31,720
old ways of living would just be
swept away.
433
00:25:31,720 --> 00:25:35,960
Karl Marx, of course, was talking
about the same thing
in different words at the same time.
434
00:25:35,960 --> 00:25:38,160
THUNDER CRASHES
435
00:25:40,240 --> 00:25:45,880
In some ways, Ruskin's radicalism
went even further than Marx.
436
00:25:45,880 --> 00:25:49,160
He believed it was
the right of everyone
437
00:25:49,160 --> 00:25:51,480
to live in a beautiful setting.
438
00:25:51,480 --> 00:25:53,920
And fulfilling his own prophecy,
439
00:25:53,920 --> 00:25:56,520
Ruskin would repair
to the Lake District.
440
00:25:56,520 --> 00:26:00,800
He bought a humble Georgian cottage
overlooking Coniston Water,
441
00:26:00,800 --> 00:26:06,160
which he hugely,
and not very beautifully, extended.
442
00:26:06,160 --> 00:26:09,880
Here, he would come to think
about the things that mattered
443
00:26:09,880 --> 00:26:14,320
and try to escape the encroaching
Industrial Age.
444
00:26:15,800 --> 00:26:20,960
Brantwood was really the place
that Ruskin almost fled to
445
00:26:20,960 --> 00:26:23,440
to skip celebrity.
446
00:26:23,440 --> 00:26:26,680
In his 50s, he had become celebrated
447
00:26:26,680 --> 00:26:30,480
but also, in a way, pursued
by the demons of his own creation,
448
00:26:30,480 --> 00:26:33,640
his commentaries on social justice
and so forth.
449
00:26:33,640 --> 00:26:36,000
And he needed to come back
to nature,
450
00:26:36,000 --> 00:26:37,720
to come back to the environment,
451
00:26:37,720 --> 00:26:40,400
that, in a way, had been
the wellspring of all those ideas
452
00:26:40,400 --> 00:26:42,320
and inspiration in his youth.
453
00:26:42,320 --> 00:26:44,760
He'd been not to Brantwood
specifically,
454
00:26:44,760 --> 00:26:47,720
but to this field down in front
of the house as an 18-year-old,
455
00:26:47,720 --> 00:26:50,000
and sat and drawn
the landscape opposite.
456
00:26:50,000 --> 00:26:51,760
So it was somewhere he knew.
457
00:26:51,760 --> 00:26:55,360
And the Lakes, of course, represented
the heritage of Wordsworth,
458
00:26:55,360 --> 00:26:57,760
the Romantics,
the Picturesque movement
459
00:26:57,760 --> 00:26:59,840
the great landscape tradition
of British art,
460
00:26:59,840 --> 00:27:02,760
all of the things that Ruskin
absorbed in his youth.
461
00:27:04,720 --> 00:27:08,040
It was here Ruskin entertained
sympathetic friends.
462
00:27:08,040 --> 00:27:10,520
Darwin came to supper three times.
463
00:27:10,520 --> 00:27:15,360
But, even here,
Ruskin fell prey to fits of gloom,
464
00:27:15,360 --> 00:27:19,960
overwhelmed by the immensity of all
that was wrong with the world.
465
00:27:21,920 --> 00:27:23,880
So this is Ruskin's bedroom.
466
00:27:23,880 --> 00:27:27,240
It's really the smallest
little room in the house,
467
00:27:27,240 --> 00:27:29,960
right on the age
of the 18th-century cottage.
468
00:27:29,960 --> 00:27:34,120
And a single bed,
which reminds you, in a way,
469
00:27:34,120 --> 00:27:36,720
of just how single and lonely
Ruskin was,
470
00:27:36,720 --> 00:27:41,440
but surrounded by the glorious
colour of his Turner watercolours.
471
00:27:41,440 --> 00:27:44,600
These were the most precious
and prized paintings that he had,
472
00:27:44,600 --> 00:27:46,520
that and a painting by his father,
473
00:27:46,520 --> 00:27:49,120
which was particularly special
to him.
474
00:27:50,520 --> 00:27:52,600
So it's a room loaded
from the beginning
475
00:27:52,600 --> 00:27:54,520
with a certain emotional symbolism
476
00:27:54,520 --> 00:27:58,440
and it was also a room
that became, for Ruskin,
477
00:27:58,440 --> 00:28:01,240
the centre of the breakdown
that he had
478
00:28:01,240 --> 00:28:04,160
when he had been here for six years.
479
00:28:04,160 --> 00:28:07,680
And the room became a place,
in a sense,
480
00:28:07,680 --> 00:28:11,280
both of fear as well
deep emotion to him,
481
00:28:11,280 --> 00:28:14,880
and he wasn't able to sleep in here
in later years as a result of that.
482
00:28:14,880 --> 00:28:17,240
One thing he did use
throughout that period
483
00:28:17,240 --> 00:28:20,160
was the wonderful turret that he
built on the corner of the bedroom,
484
00:28:20,160 --> 00:28:24,760
because he converted this small,
dark little Lakeland room
485
00:28:24,760 --> 00:28:27,680
into a room that looks out,
in a sense, on infinity.
486
00:28:30,320 --> 00:28:32,680
And Ruskin needed a beacon,
487
00:28:32,680 --> 00:28:35,200
a distant and romantic cause,
488
00:28:35,200 --> 00:28:38,520
free from the confusion
of chaotic Britain,
489
00:28:38,520 --> 00:28:40,760
where arguments would crystallise
490
00:28:40,760 --> 00:28:44,720
around absolute beauty
facing total destruction.
491
00:28:46,800 --> 00:28:49,760
And he found it in Venice.
492
00:28:49,760 --> 00:28:52,760
A place he called "the golden city".
493
00:28:56,920 --> 00:29:00,440
In Venice, the great questions
about the past,
494
00:29:00,440 --> 00:29:04,000
the present and the future
collided.
495
00:29:04,000 --> 00:29:09,280
It was simple - if nothing was done,
Venice would be lost.
496
00:29:09,280 --> 00:29:12,400
As Ruskin wrote,
"The rate at which Venice is going
497
00:29:12,400 --> 00:29:15,880
"is about that of a lump of sugar
in tea."
498
00:29:19,440 --> 00:29:22,640
So he made Venice
the first conservation crisis
499
00:29:22,640 --> 00:29:23,960
of the modern age.
500
00:29:26,760 --> 00:29:28,680
And he went further.
501
00:29:28,680 --> 00:29:31,880
History had to be saved
in the right way
502
00:29:31,880 --> 00:29:34,520
or it was worse
than doing nothing at all.
503
00:29:35,880 --> 00:29:39,760
Already, one of the city's most
spectacular medieval buildings
504
00:29:39,760 --> 00:29:41,640
had been changed for ever
505
00:29:41,640 --> 00:29:45,000
by an overzealous
and fanciful restoration.
506
00:29:47,760 --> 00:29:51,040
If you look at
before and after photographs
507
00:29:51,040 --> 00:29:53,080
of the Fondaco dei Turchi,
508
00:29:53,080 --> 00:29:58,640
you see a building which is turned
into a kind of...
509
00:29:58,640 --> 00:30:02,400
a bleached skeleton of a building.
510
00:30:08,200 --> 00:30:11,120
"It was unforgivable,"
as Ruskin put it,
511
00:30:11,120 --> 00:30:14,680
"to lose a building's
golden stain of time."
512
00:30:15,960 --> 00:30:21,960
Ruskin actually says that
restoration is a lie,
513
00:30:21,960 --> 00:30:25,160
that you cannot restore a building.
514
00:30:25,160 --> 00:30:28,120
All you can do is prop it up...
515
00:30:29,160 --> 00:30:31,760
..if you want to actually
preserve its essence.
516
00:30:32,960 --> 00:30:35,560
Now, that is a very,
very radical position
517
00:30:35,560 --> 00:30:37,560
and it's not a very practical one
518
00:30:37,560 --> 00:30:41,920
because, obviously, buildings,
you know, keep having to be repaired.
519
00:30:41,920 --> 00:30:46,360
But that has the key difference
between the 19th-century desire
520
00:30:46,360 --> 00:30:50,440
to restore, according to certain
imaginary principles,
521
00:30:50,440 --> 00:30:54,000
and the Ruskinian principle, which
is much more the modern principle,
522
00:30:54,000 --> 00:30:56,680
is that you conserve...
523
00:30:56,680 --> 00:31:00,600
and, if possible, your conservation
is actually reversible.
524
00:31:04,760 --> 00:31:08,520
For the first time, Ruskin was
making the treatment of old
525
00:31:08,520 --> 00:31:11,560
and fragile buildings a moral issue.
526
00:31:11,560 --> 00:31:16,480
Making it an absolute responsibility
to get history right.
527
00:31:20,400 --> 00:31:25,560
In Britain, there had always
been people who cared passionately
about the past.
528
00:31:25,560 --> 00:31:27,480
They were called antiquaries.
529
00:31:29,800 --> 00:31:35,040
The problem was their grasp
on history was often...shaky.
530
00:31:36,520 --> 00:31:39,840
18th-century enthusiasts for
Stonehenge
531
00:31:39,840 --> 00:31:43,320
got the date wrong by several
thousand years
532
00:31:43,320 --> 00:31:46,680
and incorrectly attributed it
to the Druids...
533
00:31:49,880 --> 00:31:54,160
..but at least antiquaries
knew the past mattered -
534
00:31:54,160 --> 00:31:57,640
a bigger problem was their
habit of trophy-hunting.
535
00:31:57,640 --> 00:32:02,680
What better souvenir than a chip
off the old monument itself?
536
00:32:02,680 --> 00:32:05,160
The idea that historic things
537
00:32:05,160 --> 00:32:08,560
should remain in the place
from which it came
538
00:32:08,560 --> 00:32:12,600
was still not the view taken
by a lot of people.
539
00:32:12,600 --> 00:32:15,320
There was a, kind of, going round
and shoving into your satchels
540
00:32:15,320 --> 00:32:16,360
things that you found
541
00:32:16,360 --> 00:32:18,960
but, you know, that attitude
is incredibly prevalent.
542
00:32:18,960 --> 00:32:22,160
I always think of the Indiana Jones
movies when, you know,
543
00:32:22,160 --> 00:32:25,440
Indiana Jones was plunging into
some temple and grabs an idol
544
00:32:25,440 --> 00:32:27,440
and says, "This should
be in a museum!"
545
00:32:27,440 --> 00:32:29,320
and puts it in his bag,
and off he goes.
546
00:32:32,680 --> 00:32:35,120
In Holborn, in central London,
547
00:32:35,120 --> 00:32:37,920
is the house of architect
Sir John Soane.
548
00:32:39,840 --> 00:32:43,200
It is still home to his great
collection of ancient artefacts
549
00:32:43,200 --> 00:32:48,280
and curiosities, many of them
taken from historical sites.
550
00:32:51,160 --> 00:32:54,000
It shows what Ruskin was up against
551
00:32:54,000 --> 00:32:57,800
because, even for a brilliant
man like Soane,
552
00:32:57,800 --> 00:33:01,200
when it came to treasures
and great monuments,
553
00:33:01,200 --> 00:33:03,800
he had more of a passion
for shopping
554
00:33:03,800 --> 00:33:06,880
than a sense of place
or authenticity.
555
00:33:09,600 --> 00:33:12,680
All around are little, you know,
rather resonant fragments
556
00:33:12,680 --> 00:33:14,760
of Roman antiquities
or, in this case,
557
00:33:14,760 --> 00:33:17,320
you know, possibly even
a little Egyptian piece -
558
00:33:17,320 --> 00:33:20,840
probably a leg of a great
throne or altar.
559
00:33:20,840 --> 00:33:24,880
And then, coming round,
you have a selection of friezes
560
00:33:24,880 --> 00:33:28,200
and a selection of
Greek and Roman busts as well -
561
00:33:28,200 --> 00:33:33,120
all perched on the balustrade -
and you look down and there is,
562
00:33:33,120 --> 00:33:35,600
possibly, Soane's most
splendid acquisition,
563
00:33:35,600 --> 00:33:39,080
the sarcophagus of the Egyptian
King Seti I,
564
00:33:39,080 --> 00:33:40,600
about 3,000 years old...
565
00:33:42,480 --> 00:33:45,480
..and then in the colonnade
yet more trophies,
566
00:33:45,480 --> 00:33:49,640
and a particular favourite
is this splendid idol.
567
00:33:49,640 --> 00:33:51,720
It's a statue of Diana of Ephesus
568
00:33:51,720 --> 00:33:54,800
in this strange, sort of,
quasi-Oriental garb.
569
00:33:54,800 --> 00:33:58,120
A very splendid thing that
Soane acquired in the 1820s
570
00:33:58,120 --> 00:34:00,600
and he was inordinately proud of it.
571
00:34:01,760 --> 00:34:03,720
The generation before Ruskin
572
00:34:03,720 --> 00:34:07,000
revelled in its dilettante
attitudes.
573
00:34:07,000 --> 00:34:08,640
The first great collectors,
574
00:34:08,640 --> 00:34:11,360
even in the way they organised
their treasures,
575
00:34:11,360 --> 00:34:14,280
had a different attitude from
the one we know today.
576
00:34:15,680 --> 00:34:20,000
During that period, what an object
looked like and how it made you feel
577
00:34:20,000 --> 00:34:24,200
was absolutely as important
as what it actually was.
578
00:34:24,200 --> 00:34:27,720
People were not so bothered
by how old something was.
579
00:34:27,720 --> 00:34:30,200
What they wanted to do was
to use these objects
580
00:34:30,200 --> 00:34:34,520
to create romantic interiors,
which concerned the past
581
00:34:34,520 --> 00:34:37,280
but which were not historical
reconstructions.
582
00:34:38,760 --> 00:34:41,480
Well, here we are
in the Monk's Parlour,
583
00:34:41,480 --> 00:34:44,560
in the basement
of Sir John Soane's Museum.
584
00:34:44,560 --> 00:34:46,520
And this is a very atmospheric room
585
00:34:46,520 --> 00:34:49,400
that was devised
by Sir John Soane in 1824,
586
00:34:49,400 --> 00:34:52,680
and he created here
a very strange room
587
00:34:52,680 --> 00:34:55,680
which he used as a kind of
sanctuary, shall we say,
588
00:34:55,680 --> 00:35:01,800
for the medieval and Gothic
objects that he'd acquired.
589
00:35:01,800 --> 00:35:04,000
Indeed, I think the only
practical use
590
00:35:04,000 --> 00:35:06,280
to which we know this room
was ever put,
591
00:35:06,280 --> 00:35:08,000
he used to have people to tea here,
592
00:35:08,000 --> 00:35:11,000
but otherwise it is a completely
frivolous thing.
593
00:35:11,760 --> 00:35:15,840
Ruskin was determined
to overturn such attitudes
594
00:35:15,840 --> 00:35:19,440
but it would fall to a more
pragmatic disciple
595
00:35:19,440 --> 00:35:21,480
to achieve results.
596
00:35:23,600 --> 00:35:28,080
William Morris was a painter,
textile designer
597
00:35:28,080 --> 00:35:30,440
and libertarian socialist.
598
00:35:30,440 --> 00:35:32,640
A supporter of the Arts
and Crafts movement,
599
00:35:32,640 --> 00:35:35,000
he looked for practical ways
600
00:35:35,000 --> 00:35:37,960
of reconciling history
and modernity.
601
00:35:37,960 --> 00:35:41,360
And in an increasingly machine age,
602
00:35:41,360 --> 00:35:45,520
he set himself against factories
and mass production,
603
00:35:45,520 --> 00:35:49,320
which he believed diminished
people and their creativity.
604
00:35:49,320 --> 00:35:55,520
Hand made was best, medieval
craft skills the very best.
605
00:36:01,880 --> 00:36:05,840
One summer day he set off from
his home on the Cotswolds
606
00:36:05,840 --> 00:36:08,120
in a horse and trap.
607
00:36:08,120 --> 00:36:13,040
For Morris, any Cotswolds jaunt
was an inspiration -
608
00:36:13,040 --> 00:36:16,200
the finest in vernacular
architecture to enjoy.
609
00:36:17,640 --> 00:36:21,240
He could not know he was set
on a collision course
610
00:36:21,240 --> 00:36:22,920
with a Cotswold cleric.
611
00:36:24,560 --> 00:36:28,960
Today, the fine medieval church of
St John the Baptist in Burford,
612
00:36:28,960 --> 00:36:33,400
on the Oxfordshire-Gloucestershire
border, looks peaceful enough
613
00:36:33,400 --> 00:36:38,720
but, not for the first or last time,
a Church of England figure
614
00:36:38,720 --> 00:36:44,760
had taken ancient architecture
into his own inexpert hands.
615
00:36:46,080 --> 00:36:50,280
Morrison's driving around the
countryside near Kelmscott one day
616
00:36:50,280 --> 00:36:54,680
and he sees at Burford Church,
this was in 1876,
617
00:36:54,680 --> 00:36:58,400
the vicar undertaking
a part-demolition of the building
618
00:36:58,400 --> 00:37:01,320
and he tries to find out what's going
on, and he even goes inside
619
00:37:01,320 --> 00:37:04,200
and sees the vicar removing
some of the painted walls,
620
00:37:04,200 --> 00:37:06,920
the medieval wall paintings from
the interior of the church.
621
00:37:06,920 --> 00:37:09,960
And he demands to know what's going
on, and the vicar is said to have
622
00:37:09,960 --> 00:37:13,360
replied, "This, sir, is my church
and I can do what I like in it.
623
00:37:13,360 --> 00:37:15,720
"I can even stand on my head,
if I want to."
624
00:37:15,720 --> 00:37:18,200
And Morris is so outraged
625
00:37:18,200 --> 00:37:21,960
at the thought that people are having
this attitude towards buildings
626
00:37:21,960 --> 00:37:23,880
that they have inherited
from the past
627
00:37:23,880 --> 00:37:26,520
that he decides something
must be done about it.
628
00:37:31,200 --> 00:37:36,320
Morris founded the Society for the
Protection of Ancient Buildings -
629
00:37:36,320 --> 00:37:38,320
SPAB, for short.
630
00:37:38,320 --> 00:37:41,240
It was Britain's first
effective pressure group
631
00:37:41,240 --> 00:37:43,640
devoted to saving old buildings.
632
00:37:51,520 --> 00:37:54,680
SPAB sent emissaries out
across Britain
633
00:37:54,680 --> 00:37:57,720
to identify buildings at risk.
634
00:37:57,720 --> 00:38:02,640
It held public meetings to protest
against overzealous restoration
635
00:38:02,640 --> 00:38:07,320
and, most importantly, it supervised
sympathetic rescue work
636
00:38:07,320 --> 00:38:10,320
in a manner Ruskin would
have approved.
637
00:38:15,440 --> 00:38:17,440
It's important to remember that
638
00:38:17,440 --> 00:38:21,320
S-P-A-B stands for the Society
for the PROTECTION
639
00:38:21,320 --> 00:38:23,240
of Ancient Buildings,
640
00:38:23,240 --> 00:38:28,240
not the Preservation of Ancient
Buildings. And...
641
00:38:28,240 --> 00:38:31,920
what he, Morris, saw
642
00:38:31,920 --> 00:38:36,000
was ancient buildings being
given makeovers,
643
00:38:36,000 --> 00:38:37,560
literally, by...
644
00:38:38,800 --> 00:38:42,280
..ingenious amateurs who...
645
00:38:42,280 --> 00:38:47,000
literally, scraped everything
off the...
646
00:38:47,000 --> 00:38:50,720
any evidence of the past was scraped
away, everything was made to look
647
00:38:50,720 --> 00:38:53,280
as new and nice as possible,
648
00:38:53,280 --> 00:38:57,320
and he regarded this as...
as, essentially,
649
00:38:57,320 --> 00:39:00,160
the destruction of the evidence
of time.
650
00:39:00,160 --> 00:39:03,560
You can still see really horrible
examples of this in churches
651
00:39:03,560 --> 00:39:07,160
all over the country, where
they scraped off the plaster,
652
00:39:07,160 --> 00:39:10,960
thinking that the stone would
be more authentic
but, of course, it isn't.
653
00:39:10,960 --> 00:39:13,640
I mean, that kind of rubble stone
looks really rough
654
00:39:13,640 --> 00:39:16,240
because the builders never
intended it to be seen.
655
00:39:16,240 --> 00:39:19,280
And a lot of the plaster they were
scraping off was medieval,
656
00:39:19,280 --> 00:39:22,440
and some of it had the remains
of medieval wall paintings.
657
00:39:26,760 --> 00:39:30,040
The SPAB approach is still
practised today
658
00:39:30,040 --> 00:39:33,880
as one of the most sensitive ways
of dealing with an old building.
659
00:39:34,960 --> 00:39:38,400
At a terraced house in Waterloo,
south London,
660
00:39:38,400 --> 00:39:41,640
owner and SPAB consultant
Stephen Bull
661
00:39:41,640 --> 00:39:44,680
remains true to William Morris's
principles.
662
00:39:46,840 --> 00:39:50,920
The SPAB ethos is that everything
should be reversible
663
00:39:50,920 --> 00:39:54,520
and you should be using materials
which are sympathetic to the build.
664
00:39:54,520 --> 00:39:57,600
When you start using modern cement,
then it's really detrimental
665
00:39:57,600 --> 00:40:00,040
to the structure of the building.
It just...
666
00:40:00,040 --> 00:40:02,280
The two should not really
go together.
667
00:40:02,280 --> 00:40:04,560
If we have a look at the doorframe,
for example,
668
00:40:04,560 --> 00:40:08,160
the doorframe has been damaged
over a number of years.
669
00:40:08,160 --> 00:40:11,440
So, what we've done here is,
instead of using any modern fillers,
670
00:40:11,440 --> 00:40:13,560
we've put inserts of timber in.
671
00:40:13,560 --> 00:40:15,920
You know, they look lovely
and they are perfect.
672
00:40:15,920 --> 00:40:18,400
You know, you couldn't get a better
finish on that, really.
673
00:40:21,040 --> 00:40:22,720
These are the handmade nails
674
00:40:22,720 --> 00:40:25,440
and what William Morris wanted,
more than anything else,
675
00:40:25,440 --> 00:40:28,080
was just to have that simple
handmade nail
676
00:40:28,080 --> 00:40:29,760
that's made by craftsmen.
677
00:40:29,760 --> 00:40:31,840
And when you look at it,
it's a thing of beauty.
678
00:40:31,840 --> 00:40:35,880
You know, we're not using nail guns
here and we're not talking about...
679
00:40:35,880 --> 00:40:39,240
kind of, sabre saws.
I mean, everything has its place
680
00:40:39,240 --> 00:40:42,160
but I do draw the line at a nail gun
and I think there's something
681
00:40:42,160 --> 00:40:45,320
humble about a handmade nail
and applying it with a hammer.
682
00:40:45,320 --> 00:40:48,000
I mean, you couldn't get more
basic than that.
683
00:40:50,280 --> 00:40:52,840
As far as the works we're doing
here at the moment,
684
00:40:52,840 --> 00:40:56,320
it's essential that the house
is put back into good heart
685
00:40:56,320 --> 00:40:59,000
and it's a real priority
to me that we are using
686
00:40:59,000 --> 00:41:02,480
the materials as near as possible
to the way it was actually built.
687
00:41:02,480 --> 00:41:04,200
So, it's a repair that
we're doing here -
688
00:41:04,200 --> 00:41:08,240
we're not doing a restoration, we're
doing a conservation and repair.
689
00:41:09,240 --> 00:41:12,800
If I just show you the door knocker
on the outside... We don't want
690
00:41:12,800 --> 00:41:15,200
to replace this. This is part
of the history of the house.
691
00:41:15,200 --> 00:41:19,720
It has so many bashes on that,
that every mark tells a story
692
00:41:19,720 --> 00:41:22,120
and I've got great affection
towards this door knocker.
693
00:41:22,120 --> 00:41:25,120
Everyone says, "Well, why don't you
replace it with a new one?"
694
00:41:25,120 --> 00:41:27,960
To me, this is absolutely fabulous.
695
00:41:30,280 --> 00:41:34,240
The last few decades
of the 19th century
696
00:41:34,240 --> 00:41:38,880
saw more urban expansion and more
pressure groups springing up.
697
00:41:40,320 --> 00:41:45,320
One in particular,
though not directly concerned
with old buildings,
698
00:41:45,320 --> 00:41:49,560
would help shape the birth
of the heritage movement.
699
00:41:49,560 --> 00:41:52,080
The Commons Preservation Society
700
00:41:52,080 --> 00:41:56,560
was dedicated to saving
urban green open spaces
701
00:41:56,560 --> 00:41:57,840
from being built on.
702
00:42:00,440 --> 00:42:03,040
Influential in the movement
was the formidable
703
00:42:03,040 --> 00:42:05,200
figure of Miss Octavia Hill.
704
00:42:06,320 --> 00:42:10,880
As the Bishop of London said of her,
"She spoke for half an hour.
705
00:42:10,880 --> 00:42:14,480
"I never had such a beating
in all my life."
706
00:42:14,480 --> 00:42:17,840
Born to a family of Victorian
philanthropists,
707
00:42:17,840 --> 00:42:22,440
Hill began her life's mission
buying a row of tenement houses
708
00:42:22,440 --> 00:42:26,840
and setting herself up as a landlady
with a conscience.
709
00:42:31,120 --> 00:42:35,960
Her philosophy on housing
was very much that people needed
decent places to live
710
00:42:35,960 --> 00:42:40,680
and needed then to take
responsibility for
those decent places to live.
711
00:42:40,680 --> 00:42:44,800
So, she had no hesitation in throwing
people out who didn't look after
712
00:42:44,800 --> 00:42:47,720
their houses and who didn't work,
713
00:42:47,720 --> 00:42:51,560
and who were idle or inappropriate
tenants, but if they did work
714
00:42:51,560 --> 00:42:55,560
and they did take responsibility,
she was an incredibly good landlord,
715
00:42:55,560 --> 00:42:58,280
and she knew all her tenants
intimately by name,
716
00:42:58,280 --> 00:43:01,960
she took interest in them, she tried
to get jobs for the children,
717
00:43:01,960 --> 00:43:06,280
and to give them a sense
of, you know, decent lives.
718
00:43:06,280 --> 00:43:08,480
She was quite remarkable
for her time,
719
00:43:08,480 --> 00:43:12,720
you know, dealing with people
in a way that women simply didn't.
720
00:43:15,640 --> 00:43:19,200
Even today, Hill inspires
a devoted following.
721
00:43:20,520 --> 00:43:23,880
In Wisbech, in Cambridgeshire,
Hill's birthplace,
722
00:43:23,880 --> 00:43:29,160
another performance of An Evening
With Octavia Hill is about to begin.
723
00:43:30,400 --> 00:43:33,680
Linda Ekins, Jo Sherry
and Lorraine Carver
724
00:43:33,680 --> 00:43:39,520
assume the identities of Hill,
her sister and a close friend.
725
00:43:39,520 --> 00:43:41,960
You were a bit emotional
then, weren't you?
726
00:43:41,960 --> 00:43:44,120
I know, I had to write
her another letter
727
00:43:44,120 --> 00:43:47,560
to explain why I was in such
a state, so that she wouldn't worry.
728
00:43:48,880 --> 00:43:53,560
Seeing the letters, I found that
I could actually get an insight
729
00:43:53,560 --> 00:43:58,120
into her personality and the
characters that she interacted with.
730
00:43:58,120 --> 00:44:02,360
You know, these poor people would
benefit from open spaces,
731
00:44:02,360 --> 00:44:03,640
to help them feel human.
732
00:44:04,920 --> 00:44:11,280
I think she was a selfless
person who saw a need
733
00:44:11,280 --> 00:44:16,120
and knew what to do about it,
and went ahead and did it.
734
00:44:17,640 --> 00:44:21,360
I think we want four things -
735
00:44:21,360 --> 00:44:26,120
places to sit in, places to play in,
736
00:44:26,120 --> 00:44:31,240
places to stroll in
and places to spend a day in.
737
00:44:32,440 --> 00:44:35,880
When it came to doing something
that she was passionate about,
738
00:44:35,880 --> 00:44:39,320
when she was campaigning,
when she was writing letters,
739
00:44:39,320 --> 00:44:43,040
when she was meeting people
and talking about the things
740
00:44:43,040 --> 00:44:45,680
that she wanted to do,
she didn't stand for any nonsense.
741
00:44:46,480 --> 00:44:52,520
"Give the fountain, you who will
have the sea, plant the plane trees,
742
00:44:52,520 --> 00:44:57,360
"place the seats, you, to whom the
woodlands will soon be accessible.
743
00:44:57,360 --> 00:45:00,560
"You, who know that soon,
below your feet,
744
00:45:00,560 --> 00:45:05,280
"will lie stretched the whole
expanse of the sunlighted plain
745
00:45:05,280 --> 00:45:12,080
"and over whose head will bend
the great space of fair summer sky.
746
00:45:13,120 --> 00:45:17,120
"I am, sir, yours truly,
Octavia Hill."
747
00:45:19,640 --> 00:45:23,520
The biggest battles were inevitably
in the most overcrowded cities,
748
00:45:23,520 --> 00:45:27,920
so the battle to save inner London
green spaces was the toughest.
749
00:45:29,000 --> 00:45:31,840
Hill lost her fight to save
Swiss Cottage Fields,
750
00:45:31,840 --> 00:45:34,880
but she resolved to fight harder.
751
00:45:36,920 --> 00:45:39,000
She managed to save, in London,
752
00:45:39,000 --> 00:45:42,760
Hampstead Heath and Parliament Hill
Fields from development and, today,
753
00:45:42,760 --> 00:45:44,760
those are two hugely loved areas.
754
00:45:44,760 --> 00:45:50,600
Visitors to London can hardly imagine
Hampstead Heath not being there.
755
00:45:52,800 --> 00:45:55,760
When Octavia Hill started trying to
save Hampstead Heath,
756
00:45:55,760 --> 00:45:58,880
she was widely felt to be getting
in the way of capitalist progress.
757
00:45:58,880 --> 00:46:02,360
She was doing something terrible,
but she believed very strongly
758
00:46:02,360 --> 00:46:04,880
that there was such
a thing as philanthropy.
759
00:46:06,600 --> 00:46:10,520
The humorous magazine Punch
depicted Hill's Open Spaces
760
00:46:10,520 --> 00:46:14,360
campaign showing the urban
poor in rapture.
761
00:46:14,360 --> 00:46:16,440
Not to Hill herself,
762
00:46:16,440 --> 00:46:21,120
but the rather more seductive
figure of Nature personified.
763
00:46:22,800 --> 00:46:25,760
Such successes spurred her on.
764
00:46:28,400 --> 00:46:30,840
On 16 November 1893,
765
00:46:30,840 --> 00:46:34,480
at the offices of
the Commons Preservation Society
766
00:46:34,480 --> 00:46:38,920
in Great College Street,
Westminster, Octavia Hill,
767
00:46:38,920 --> 00:46:43,040
together with Lake District cleric
Canon Hardwicke Rawnsley
768
00:46:43,040 --> 00:46:45,960
and post office solicitor
Robert Hunter,
769
00:46:45,960 --> 00:46:49,160
hosted a meeting for the great
and the good.
770
00:46:49,160 --> 00:46:52,800
Their aim - to set up
an organisation that would address
771
00:46:52,800 --> 00:46:57,760
the plight of historic sites
and natural scenery.
772
00:47:01,160 --> 00:47:04,440
It would be called
the National Trust.
773
00:47:04,440 --> 00:47:07,680
THUNDER CRASHES
774
00:47:07,680 --> 00:47:12,120
Today, we associate the trust
with country houses.
775
00:47:12,120 --> 00:47:15,760
At the start,
its focus was more radical -
776
00:47:15,760 --> 00:47:20,280
to loosen the stranglehold of
private ownership on the countryside
777
00:47:20,280 --> 00:47:22,000
and increase public access.
778
00:47:24,160 --> 00:47:28,320
One of the trust's first big
campaigns was to save
779
00:47:28,320 --> 00:47:30,840
part of the Lake District
from development.
780
00:47:32,000 --> 00:47:35,920
Brandelhow on the shores
of Derwentwater in Cumbria.
781
00:47:37,840 --> 00:47:41,240
There is nothing a hot bath
can't sort out here, is there?
782
00:47:41,240 --> 00:47:47,280
In order to acquire the Brandelhow
Park in the Lake District,
783
00:47:47,280 --> 00:47:50,800
the trust needed to raise
about £6,500 in about six months.
784
00:47:50,800 --> 00:47:57,920
They took their rattling cans
to the cities of Manchester,
Liverpool, Leeds,
785
00:47:57,920 --> 00:48:01,360
and they were gathering donations
from ordinary working people
786
00:48:01,360 --> 00:48:05,280
who were desperate to have places
to go tramping at the weekend.
787
00:48:05,280 --> 00:48:07,840
They received money,
lots of money, this way.
788
00:48:10,560 --> 00:48:13,000
That is the site of Manesty salt well
789
00:48:13,000 --> 00:48:19,600
and this was in continuous
use as a spa, believe it or not.
790
00:48:19,600 --> 00:48:22,720
I should imagine, on a nice day,
it would look...
791
00:48:22,720 --> 00:48:26,280
To relax and look around, but,
on a day like today, perhaps not.
792
00:48:27,920 --> 00:48:31,360
Octavia Hill,
together with Rawnsley and Hunter,
793
00:48:31,360 --> 00:48:36,160
used the Lake District campaign to
put the National Trust on the map.
794
00:48:37,440 --> 00:48:40,280
It's gorgeous, isn't it?
It meets the eye.
795
00:48:40,280 --> 00:48:42,120
You come round that bend
and, suddenly,
796
00:48:42,120 --> 00:48:45,080
you are presented with this
magnificent view.
797
00:48:45,080 --> 00:48:48,240
It takes a bit of imagination
on a day like this.
798
00:48:48,240 --> 00:48:50,160
So far, so good.
799
00:48:50,160 --> 00:48:55,200
In addition to the support
from factory workers and miners,
800
00:48:55,200 --> 00:48:58,640
there was backing from the most
influential, too,
801
00:48:58,640 --> 00:49:02,840
not least in the shape of Queen
Victoria's daughter Princess Louise.
802
00:49:04,160 --> 00:49:09,840
It was an early example
of how the cause of heritage can
make for unexpected bedfellows.
803
00:49:12,400 --> 00:49:15,560
Here we are.
We are surrounded by four oak trees.
804
00:49:15,560 --> 00:49:18,560
They each represent
one of the three founding members
805
00:49:18,560 --> 00:49:23,000
of the National Trust, plus
Princess Louise, who was here
806
00:49:23,000 --> 00:49:26,080
when Brandelhow woods were handed
over to the National Trust.
807
00:49:26,080 --> 00:49:27,800
She was part of that ceremony.
808
00:49:29,520 --> 00:49:33,000
Brandelhow was safe.
809
00:49:33,000 --> 00:49:36,880
The infant National Trust was
all about landscape,
810
00:49:36,880 --> 00:49:41,840
but then, almost by accident,
buildings were on the agenda.
811
00:49:43,040 --> 00:49:47,120
From a small church in Sussex,
an anxious vicar put pen to paper.
812
00:49:48,800 --> 00:49:53,080
He had begged the trust to rescue
a broken-down medieval building
813
00:49:53,080 --> 00:49:57,120
known locally as Alfriston
Clergy House.
814
00:49:57,120 --> 00:49:59,400
The trust was keen.
815
00:49:59,400 --> 00:50:03,360
It represented another rapidly
disappearing part of the landscape -
816
00:50:03,360 --> 00:50:05,720
the rural domestic dwelling.
817
00:50:08,040 --> 00:50:12,120
There was this real sense of the
vernacular buildings being lost.
818
00:50:12,120 --> 00:50:14,920
Alfriston Clergy House was
strongly felt to
819
00:50:14,920 --> 00:50:16,560
be in need of saving.
820
00:50:16,560 --> 00:50:18,240
It was in terrible condition.
821
00:50:22,160 --> 00:50:24,720
The baby National Trust was able
to buy it for £10.
822
00:50:24,720 --> 00:50:28,320
It has cost a lot more since then,
I can tell you.
823
00:50:28,320 --> 00:50:32,480
Alongside the open spaces was this
strong sense of the importance
824
00:50:32,480 --> 00:50:36,120
of vernacular architecture and
nobody else being able to save it.
825
00:50:37,760 --> 00:50:41,320
The National Trust would choose
its now world-famous oak leaf symbol
826
00:50:41,320 --> 00:50:45,920
from a finely carved detail
on one of the building's
medieval timbers.
827
00:50:47,840 --> 00:50:53,320
But, alas, not many buildings or
open spaces came as cheap as £10.
828
00:50:54,360 --> 00:50:57,760
Five years after the trust was
formed, its membership
829
00:50:57,760 --> 00:51:00,640
and its resources were still
pitifully small.
830
00:51:05,000 --> 00:51:07,040
A new century dawned.
831
00:51:07,040 --> 00:51:11,920
Queen Victoria died in 1901,
and the era promised change
832
00:51:11,920 --> 00:51:16,680
and modernity. Time to forget
the past and look ahead.
833
00:51:18,080 --> 00:51:23,360
Across the Atlantic, a young
and vibrant economy was on the rise.
834
00:51:23,360 --> 00:51:26,840
In America, self-made millionaires
were in the mood to found
835
00:51:26,840 --> 00:51:29,480
a dynasty or two.
836
00:51:29,480 --> 00:51:33,800
What better way than going
shopping in ye olde England!
837
00:51:33,800 --> 00:51:37,480
There were plenty of people
keen to sell.
838
00:51:37,480 --> 00:51:41,440
Ancient architectural features
and half-timbered medieval buildings
839
00:51:41,440 --> 00:51:44,640
were bought up
and shipped across to the States.
840
00:51:47,280 --> 00:51:51,880
The cause of British heritage
was in need of a new champion.
841
00:51:56,520 --> 00:52:01,000
Not this time a backbench MP
hampered by Parliament,
842
00:52:01,000 --> 00:52:04,920
nor the well-meaning
folk of charitable pressure groups,
843
00:52:04,920 --> 00:52:07,800
but a heavyweight.
844
00:52:07,800 --> 00:52:10,720
Enter the former Viceroy of India
845
00:52:10,720 --> 00:52:14,320
and High Tory,
Lord Curzon of Kedleston.
846
00:52:17,160 --> 00:52:20,760
Nathaniel George Curzon had
enjoyed a typically harsh
847
00:52:20,760 --> 00:52:24,160
but privileged aristocratic
childhood.
848
00:52:24,160 --> 00:52:29,040
His superior bearing even
inspired poetry.
849
00:52:29,040 --> 00:52:33,280
'My name is George Nathaniel
Curzon. I am a most superior person.
850
00:52:33,280 --> 00:52:35,520
'My cheeks are pink,
my hair is sleek,
851
00:52:35,520 --> 00:52:37,400
'I dine at Blenheim twice a week.'
852
00:52:38,880 --> 00:52:45,080
Curzon had been Viceroy from 1899
to 1905 and, in those six years,
853
00:52:45,080 --> 00:52:49,320
he had enjoyed absolute power over
the lives of more people than
854
00:52:49,320 --> 00:52:52,640
any other ruler on Earth.
855
00:52:52,640 --> 00:52:57,400
In his time in India, he also worked
tirelessly to save beautiful
856
00:52:57,400 --> 00:53:00,320
and ancient structures
all over India,
857
00:53:00,320 --> 00:53:02,520
including the Taj Mahal.
858
00:53:04,000 --> 00:53:08,280
Curzon had introduced into India
859
00:53:08,280 --> 00:53:12,160
protections that didn't
exist in England.
860
00:53:12,160 --> 00:53:17,800
When he left, as Viceroy,
Nehru was to say of him,
861
00:53:17,800 --> 00:53:21,920
"After memories of all the other
viceroys have vanished,
862
00:53:21,920 --> 00:53:25,880
"Curzon will be remembered because
he cared for all that is beautiful
in India."
863
00:53:28,320 --> 00:53:32,920
Back in Britain, it wasn't
long before Curzon's blood was up.
864
00:53:32,920 --> 00:53:37,560
One of the most important buildings
in the country was in peril.
865
00:53:37,560 --> 00:53:42,880
The rare and wonderful brick-built
medieval castle at Tattershall
866
00:53:42,880 --> 00:53:47,160
in Lincolnshire was
up for sale, and the Americans were
sniffing round.
867
00:53:50,240 --> 00:53:54,240
Tattershall had been in decline
for centuries.
868
00:53:55,280 --> 00:53:59,640
It had even been used as a cowshed
and, by the 20th century,
869
00:53:59,640 --> 00:54:02,560
the moats been filled in.
870
00:54:04,920 --> 00:54:08,280
The castle keep was pretty much
all that was left
871
00:54:08,280 --> 00:54:10,080
and demolition looked likely.
872
00:54:11,520 --> 00:54:15,600
But its greatest treasures were
still intact -
873
00:54:15,600 --> 00:54:19,880
the huge medieval fireplaces,
with their fine carving.
874
00:54:24,760 --> 00:54:28,920
In 1910,
the castle came up for sale.
875
00:54:28,920 --> 00:54:32,000
An American syndicate looked
interested
876
00:54:32,000 --> 00:54:35,640
and one American buyer bought
the fireplaces.
877
00:54:38,520 --> 00:54:40,760
They were torn out and hacked up,
878
00:54:40,760 --> 00:54:43,240
ready to be shipped to
the United States.
879
00:54:44,960 --> 00:54:48,040
We're not sure what was going to
happen to the rest of the castle.
880
00:54:48,040 --> 00:54:50,720
One story was that one of these
American gentleman wanted it
881
00:54:50,720 --> 00:54:52,320
dismantled brick by brick
882
00:54:52,320 --> 00:54:55,560
and transported to the States, which
I think would have been quite
883
00:54:55,560 --> 00:54:58,960
an undertaking, given
the size of the building.
884
00:54:58,960 --> 00:55:02,040
Letters appeared in the Times
newspaper.
885
00:55:02,040 --> 00:55:05,480
There was still a chance to
buy back the castle.
886
00:55:05,480 --> 00:55:08,520
But the infant National trust
couldn't afford it.
887
00:55:08,520 --> 00:55:12,600
It was Curzon's moment to raise
the conscience of
the British Establishment.
888
00:55:12,600 --> 00:55:16,680
Lord Curzon stepped in
at the last minute.
889
00:55:16,680 --> 00:55:20,080
He, literally, was given
a 24-hour window of opportunity,
890
00:55:20,080 --> 00:55:22,120
after which the fireplaces were gone
891
00:55:22,120 --> 00:55:24,480
and the castle would no longer
be available.
892
00:55:24,480 --> 00:55:28,600
He paid the princely
sum of £2,750 for the castle
893
00:55:28,600 --> 00:55:30,400
and the eight acres of land.
894
00:55:32,880 --> 00:55:36,280
Although the fire surrounds had
already been carted away,
895
00:55:36,280 --> 00:55:41,600
Curzon was determined to
intercept them and bring them back.
896
00:55:41,600 --> 00:55:45,200
He used his power as an MP,
some say, to have all the docks
897
00:55:45,200 --> 00:55:47,920
and the harbours in the country
watched and monitored.
898
00:55:47,920 --> 00:55:52,520
It was all very elusive and dark and
sinister what had happened to them.
899
00:55:54,720 --> 00:55:58,960
At the 11th hour, the fire surrounds
were discovered in a mews
900
00:55:58,960 --> 00:56:03,040
in the East End of London
and brought back to the castle.
901
00:56:03,040 --> 00:56:06,360
They were paraded triumphantly
through Tattershall village
902
00:56:06,360 --> 00:56:08,240
to much local rejoicing.
903
00:56:09,800 --> 00:56:16,440
Curzon felt at last the time had
come for Parliament to take
effective action.
904
00:56:18,960 --> 00:56:21,760
Curzon, more or less single-handedly,
905
00:56:21,760 --> 00:56:26,080
guided through Parliament a bill that
was intended to stop
906
00:56:26,080 --> 00:56:30,200
the desecration of a building
like Tattershall Castle
ever happening again.
907
00:56:31,800 --> 00:56:37,640
In March 1913, the Ancient Monuments
and Amendments Act was passed,
908
00:56:37,640 --> 00:56:42,200
giving the Government real powers
to act when ancient monuments
909
00:56:42,200 --> 00:56:44,600
and medieval buildings
were at risk.
910
00:56:49,560 --> 00:56:52,520
Curzon's bill -
and I think it was his bill -
911
00:56:52,520 --> 00:56:56,440
enabled the Government, through
a complex procedure, to step in
912
00:56:56,440 --> 00:57:00,560
and prevent a private owner
from desecrating an ancient monument.
913
00:57:00,560 --> 00:57:04,160
Of course, it reintroduced
the idea of compulsion.
914
00:57:04,160 --> 00:57:08,160
The idea that was originally
in Lubbock's act and had been biffed
915
00:57:08,160 --> 00:57:11,160
by everybody in Parliament
because they thought it was
intolerable.
916
00:57:11,160 --> 00:57:14,000
That was put back in.
That was a very big change.
917
00:57:17,920 --> 00:57:19,680
Appropriately, John Lubbock,
918
00:57:19,680 --> 00:57:25,280
the MP who had started it all lived
to see the bill become law,
919
00:57:25,280 --> 00:57:27,440
dying just two months later.
920
00:57:28,680 --> 00:57:30,960
As he had always wanted,
921
00:57:30,960 --> 00:57:36,320
now landowners who abused
the ancient monuments and medieval
buildings in their care
922
00:57:36,320 --> 00:57:40,800
could be forced to repair them
or be fined.
923
00:57:40,800 --> 00:57:44,320
Unpaid fines could even
lead to imprisonment.
924
00:57:45,600 --> 00:57:53,280
At last, Britain had taken steps to
protect its heritage. Even so,
925
00:57:53,280 --> 00:57:57,120
the legislation excluded anything
built later than the medieval age
926
00:57:57,120 --> 00:58:00,080
and any inhabited building.
927
00:58:00,080 --> 00:58:04,840
Some people saw it as little more
than a ruins charter,
928
00:58:04,840 --> 00:58:11,360
but, at last, the freedom to do what
you liked as a landowner was over.
929
00:58:14,960 --> 00:58:18,440
In next week's programme,
the clever men from the Ministry
930
00:58:18,440 --> 00:58:22,360
who put the Ancient Monuments Act
into practice after World War I...
931
00:58:24,520 --> 00:58:27,640
..the revolutionary impact
of the motorised lawnmower...
932
00:58:29,360 --> 00:58:33,600
..the fight to save
the English country house...
933
00:58:33,600 --> 00:58:37,840
and Hitler's plan to destroy
Britain's best buildings.
934
00:58:41,080 --> 00:58:44,920
To find out how English Heritage
is celebrating 100 years
935
00:58:44,920 --> 00:58:47,120
of protecting the past, visit...
936
00:59:12,160 --> 00:59:15,400
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